20demayo Chapter 250
Chapter 250
"Ye Lin, what if a person dies for a longer time, for example... sixty years?"
Li Chungang's eyes did not carry much hope.
Even the question was a little cautious.
So many years have passed.
Although he has never let it go, he can face it calmly.
But now he suddenly knows Ye Lin's ability.
His heart full of ashes suddenly burned with sparks.
Ye Lin did not speak.
But Wang Xianzhi spoke.
"She has been reincarnated..."
"Reincarnated?" Li Chungang looked at Wang Xianzhi.
Wang Xianzhi said calmly, "I met her eight years ago and took her in in Wudi City. Now she is eight years old and quite sensible."
The reason why Wang Xianzhi took in the reincarnation of Fengdu Green Robe was because of Li Chungang.
Li Chungang spared her life under his sword.
He has always remembered this favor in his heart.
Therefore, after finding the reincarnation of Fengdu Green Robe, he took her in.
If there is a chance in the future, he will accept him as his disciple.
Li Chungang was relieved immediately.
A smile appeared on his weathered face.
He smiled and said, "Thank you."
"You're welcome."
Wang Xianzhi did not deny it.
They are all smart people.
It's polite to decline.
It's redundant...
Li Chungang put his worries aside.
Baili Dongjun was still a little confused.
But since Ye Lin had already said to pick an auspicious day.
Then he couldn't say anything more.
The days passed quietly.
Wang Xianzhi stayed in the city.
Sikong Changfeng arranged a good residence for him.
But Wang Xianzhi didn't want it, but told Sikong Changfeng that he wanted to live near the clinic.
It seems that everyone wants to stay near the clinic.
Luowang Jingniu, a member of Huanyinfang.
Xue Songguan, the former blind female musician.
There are countless masters.
These people flocked to the clinic and settled down near it.
Even if Ye Lin threw a brick casually, it could hit two Vajra Realm martial arts masters.
This is definitely not an outrageous exaggeration.
The house price and rent near a clinic.
It has increased more than a hundred times compared to when Ye Lin did not come!
This has created a huge income for Xueyue City.
However.
Fortunately, Sikong Changfeng had anticipated this situation.
He bought a lot of houses near the clinic.
In this way, powerful people with great momentum, such as Li Chungang and Wang Xianzhi, can be arranged to live in.
Ordinary sects and forces should live outside.
In addition to the episode that Sikong Changfeng arranged a residence for Wang Xianzhi.
Xiao Se was also particularly surprised that Wushuang and Xu Fengnian became Ye Lin's disciples.
Not only surprised, but also jealous!
After all,
Becoming Ye Lin's disciple,
for the whole Jianghu, is absolutely an honor!
It is something that the world's strong people yearn for but cannot get!
Therefore.
Even though he is Ye Lin's junior nephew,
he is still very jealous of Xu Fengnian.
After all, his junior nephew,
is not as "formal and legal" as Hua Jin.
He worshipped Sikong Changfeng as his master, and Sikong Changfeng's Medicine King Xin Baicao was once a disciple, so he and Ye Lin have a relationship of uncle and nephew.
The master-disciple relationship between him and Sikong Changfeng is not normal.
And the relationship between Sikong Changfeng and Ye Lin is not reliable.
With these two combined, the relationship is even more distant.
Therefore, he is very jealous of Xu Fengnian.
And Xu Fengnian teased without caring, "If you are determined, then end the master-disciple relationship with Sikong Changfeng, and worship my master as your master."
Xiao Se really thought about Xu Fengnian's proposal seriously.
However,
After thinking about it.
He gave up the idea.
He didn't want to manipulate the master-disciple relationship for the sake of getting close to him.
Even if he succeeded, it would only prove that the master-disciple relationship in his mind was too careless.
With Ye Lin's personality, it was impossible for him to accept him as a disciple.
Therefore,
Facing Xu Fengnian's ridicule.
Xiao Se just said, "I have a good relationship with Ye Lin's uncle and nephew, so that's fine."
Xu Fengnian looked at Xiao Se with a higher opinion and didn't say anything more.
Also in these few days.
Bai Li Dongjun was not idle either.
He sorted out his and Yue Yao's old things.
At the same time, he washed and dressed up, and even shaved off his sloppy beard for many years.
For him.
It is very important to meet Yue Yao.
You must keep your most heroic appearance.
Make yourself the way Yue Yao remembers!
Meet your former lover with the most perfect image!
During these few days, Ye Lin was not idle either. Wu Xin talked to him about Buddhism. He was also free, so he chatted with Wu Xin for a while. To be honest, he was not interested in Buddhism.Even though the "Vajra Realm" among the four realms in the world is a summary of a certain realm in Buddhism, he is still not very interested in it.
The ones that are slightly interested in are still the Confucian Zhixuan Realm and the Taoist Tianxiang Realm.
But due to his profound strength.
His understanding of Confucianism, Buddhism and Taoism is not comparable to that of ordinary people.
Therefore, even though Wuxin has been exposed to Buddhist scriptures since childhood, his understanding of some aspects is still not as good as his.
"Mr. Ye, do you know what is Mahayana and Hinayana Buddhism?"
Wuxin asked respectfully.
In the past two days of contact and discussion with Ye Lin.
He found that Ye Lin could also give him a lot of explanations on Buddhism, which often made him suddenly enlightened.
Therefore, the two gradually talked more deeply.
They have already talked about Mahayana and Hinayana Buddhism.
The so-called Mahayana and Hinayana Buddhism are explained in the Buddhist scriptures.
Mahayana Buddhism focuses on benefiting others, pursuing universal salvation of all living beings, and emphasizing the Bodhisattva Path;
Hinayana Buddhism focuses on self-liberation, pursuing personal nirvana, and emphasizing Arhat Fruit.
Only those who have realized the path of liberation and are no longer subject to birth and death are saints. Because they only care about their own liberation through the Dharma and are unwilling to turn back to save other sentient beings, they are called Hinayana.
Bodhisattvas seek the supreme Buddhahood to liberate themselves from birth and death, and transform countless sentient beings to escape the sea of suffering of birth and death, so they are called Mahayana.
Both methods are Buddhist teachings.
There have always been disputes,
but there is no winner.
Therefore,
he wanted to find Ye Lin to solve his doubts.
Ye Lin thought for a while, sorted out his thoughts, and slowly spoke.
"Originally, in the Buddha's time, there was no distinction between Mahayana and Hinayana."
"Buddhism is one, but because the objects of teaching are different, the content and realm of teaching are also different."
Wu Xin sat up straight and said seriously, "I would like to hear the details."
Ye Lin continued, "Buddha, for those who have a strong sense of world-weariness, taught the method of liberation from life and death, which is called Hinayana; for listeners with deep roots and compassionate wishes to transform the world, it is Mahayana; for listeners with shallow roots, he taught the fundamental principles of being a human being, keeping the Five Precepts, and practicing the Ten Virtues, which is called the Heavenly Vehicle."
"So, In my opinion, Buddhism is not limited to Mahayana and Hinayana, but can be divided into five vehicles: the vehicle of the voice-hearer, the vehicle of the solitary awakener, the vehicle of the bodhisattva, the vehicle of the human, and the vehicle of the human and heavenly. "
"The vehicle of the voice-hearer is to be liberated from birth and death by listening to the Dharma and practicing;"
"The vehicle of the solitary awakener is to be liberated from birth and death by self-awareness without listening to the Dharma and without a teacher;"
"The vehicle of the bodhisattva is a method of seeking liberation without giving up the human and heavenly path;"
"The vehicle of the great man who practices the ten virtues, the vehicle of the small man who practices the five precepts, and the vehicle of the human and heavenly path that combines the five precepts and the ten virtues. "
"But those who only practice the five precepts and the ten virtues in the human and heavenly path are still ordinary people."
"..."